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Xenophobia and Racism Overcrowding Germany's Prisons

Welcome to the next installment of an occasional series I like to call Sartor Resartus, in which I report about Germany the way Germans report about the USA:

Xenophobic and Racist Judicial System Leads to Foreigners Overcrowding German Prisons

By Sartor Resartus

STUTTGART (SR Press Agency) -- According to a recent study released by the Justice Ministry of Germany's third-most-populous state, Baden-Württemberg, almost half of the prisoners in its jails are now foreigners, even though foreigners make up just over 10% of the population of that state.

A recent report in the newspaper Die Welt provides the numbers: "Conditions are particularly cramped in prisons: there, 6170 prisoners live in a system designed to hold only 6087 people as of June 2016.... The share of foreigners was 37 percent in 2014, 39 percent in 2015, and 44.6% in March of this year among the 6948 prisoners then in the system." Justice Minister Guido Wolf, a member of the Christian Democratic Union, described the increased in foreign prisoners as a result of the "refugee influx".

Andrew Hammel, a self-proclaimed expert on Germany's legal system whose opinions I will quote extensively without challenge and without seeking an opposing view, said: "Although the number of foreigners living in Baden-Württemberg is only 12%, they make up nearly half of the prison population. This clearly shows a pattern of discriminatory and disproportionate enforcement targeting 'the other'. I've spoken to numerous foreigners who report a pattern of police harassment for trivial or non-existent offenses. German judges, prosecutors, and police are also overwhelmingly ethnic German, and persons of foreign ancestry are under-represented in these positions. This means that they single out foreigners, whether consciously or not, for harsher treatment. This highlights Germany's dark historical legacy, and makes a mockery of the equality proclaimed in the German Basic Law."

What is particularly appalling, Hammel continued, is that "many are refugees. They came to Germany fleeing war and poverty, and now they find themselves mistreated by a justice system that sees them only as a problem and a threat."

In the company of a local activist from the Grey Wolves Turkish social movement, I visited a German prison and talked to some of the inmates. Here, in their own words, unedited and unverified, are their accounts of bias and abuse. The fact that these accounts are unconfirmed, sometimes outlandish, and come from people who have a motive to lie doesn't change the fact that they highlight the grave problems...

 


Every European Tourist Should See This Map

Before any visit to the United States, Europeans should be shown the map below, which accurately shows the relative position of the US and Europe on the earth:

Where the US is latitude

This is why it will be much hotter than you expected. This is why there will be air-conditioning everywhere. It's because just about everywhere in the US is a hell of a lot hotter than where you come from, for a much longer during the year. And because the US is rich enough to afford air-conditioning.

Simply accept these facts, and you'll have a fine old time!


Behold! I Shall Fish the Bottles Out of the Düssel

Take a look at this:

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This is the Düssel river, the local Rhein tributary that gives Düsseldorf its name. Some rivers are so big, cities are built around them, not over them. The Düssel isn't that big. The city fathers of Düsseldorf did actually keep the river, mind you. However, it flows underground most of the way through the city, only popping into view occasionally. But when it does come into view, it's a refreshing change. And as here, near the Karolingerstraße, a bit of riverbank has been preserved, creating a nice park-like atmosphere.

Granted, it's only a little brook, and the riverbank is only about 5 meters on either side before the streets and buildings begin. But even a small bit of nature and green in the city does a surprising amount to make a place more livable. Trust me, I've lived in cities which don't know how to do this.

But here's the thing: you see those shapes in the water? No, they're not fish. There are fish in the Düssel, but they're much smaller. Those things are bottles. 

Fucking bottles.

Over the years, subhuman fucksticks have finished their bottles of cheap beer and casually tossed them into the river. Even though there's a bottle deposit in Germany, which poor people rely on, scouring the city for deposits. You could simply put the bottle on the bridge over the river, and it would be gone in literally 5 minutes, collected by some retiree living on a miserly pension. Also, no more than 2 meters from where I shot this photo, there are not only trash bins but a fucking glass recycling box.

But did Jackass McShitforbrains (or perhaps Güldüz Al-Antisocial) use any of these opportunities? No. He just threw the fucking bottle into the cool, clear, pristine water of the river. So every single time a human crosses this bridge and pauses to enjoy a nice view, he's reminded of the fact that certain humanoid entities exist who would fuck up a nice little view out of sheer laziness or spite.

I have never actually seen anyone throw a bottle in the Düssel. Actually, that's pretty fortunate, because if I did, I would probably fly into a rage and try to beat them to death. I'm not joking. One of the reasons Northwestern Europe is such a nice place to live is that people take care of public spaces. One of the many curses of the developing world is that people in those countries have no understanding of why it's important to keep public spaces clean. They are often scrupulously neat in their private homes, but think nothing of throwing garbage anywhere in the open. This is one of the key conflicts that arise when immigrants from the Third World arrive in Germany: they go picknicking in the park and leave a mound of dirty diapers, trash, bottles, plastic bags, disposable barbecues, and food remains just sitting in a pile in the middle of a pristine meadow of luscious green grass. 

Now, part of this is because the countries they come from don't have functioning garbage-disposal infrastructures, etc. But there's also a cultural component, as anybody who's ever lived in a country like India can tell you. Even in middle-class families, there's a sense that the interior of the home is a focus of pride and should be kept spotless, but if you don't own the land -- especially if nobody owns the land -- then it's fair game to just throw anything away there. As a 2013 book call The Concept of the Public Realm puts it:

Take something as simple as streets and public parks. Since they lie outside the family home, they are seen as a no-man's land, an empty space, almost a wilderness. While the Indian home is clean and tidy, streets and even parks are unacceptably dirty. Streets are used as garbage heaps, and rubbish and leftover food is thrown around in parks. Even the front of the house is sometimes turned into as a garbage heap. Since public spaces are not seen as theirs, Indians generally take no care of them and expect the civic authority to do so. And if it does not, as is generally the case, things are left as they are. It is striking that few Indians protest against dirty streets and lack of pavements and zebra crossings, almost as if they cannot see how things can be otherwise (Kakar and Kakar 2007, p. 21).

Not that India deserves to be singled out. The problem also exists all over the Arab world and even in Italy, although it's much less serious there.

In any case, I've had enough. I already have a really long pole which I use for certain camera shots. I just ordered a pool net strainer. When the weather cools down, I am going to go out there and clean out those bottles. You'd think some German would have done this already, but there's an old German proverb -- as accurate now as it ever was -- which goes: "A German is someone who, when he sees a mess, sneers in disapproval (die Nase rümpfen) instead of cleaning it up." 

Well, fuck that shit. Just as Tyrell Corporation's motto is "more human than human", mine is "more German than German". I am going to clean out those goddamn bottles, and post before-and-after pics to prove it. If that doesn't earn be the German Service Cross, I don't know what will.


Quote of the Day: Eric Rohmer on "The Left"

Over at Obscene Desserts, Anja caught this intriguing response in a biography of Rohmer:

I don't know if I am on the Right, but in any case, one thing is certain: I'm not on the Left. Yes, why would I be on the Left? For what reason? What forces me to be on the Left? I'm free, it seems to me! But people aren't. Today, first you have to pronounce your act of faith in the Left, after which everything is permitted. So far as I know, the Left has no monopoly on truth and justice. I too am for peace, freedom, the eradication of poverty, respect for minorities - who isn't? But I don't call that being on the Left. Being on the Left means endorsing the politics of certain people, parties, or regimes that say they're on the Left and don't hesitate to practice, when it serves them, dictatorship, lying, violence, favoritism, obscurantism, terrorism, militarism, bellicism, racism, colonialism, genocide.

It's from Antoine de Baecque and Noel Herpe's biography of Eric Rohmer (Columbia UP 2014).


German Word of the Week: Glück im Unglück

Glück is like Geist -- a German word so context-dependent, it has perhaps 5 or 6 different meanings. The two main meanings of Glück are happiness and good luck. You can look happy (glücklich) because you just found a shirt at a flea market that fits you perfectly -- a lucky (glücklich) coincidence.

Which brings us to the German phrase Glück im Unglück. Unglück is basically the opposite of Glück. So Glück im Unglück is happiness in unhappiness, or good fortune in misfortune. This phrase is apparently based on the German translation (g) of the title of a Taoist parable. One online dictionary translates GiG as "blessing in disguise", but I'm not sure that really captures it. That suggests an experience that, overall, had a positive outcome. Say you're diagnosed with cancer, but your make a full recovery and your life is more meaningful because you now realize Every Day is Precious™.

Glück im Unglück, in my view, points to a situation in which the overall balance at the end of the day is still bad, but not quite as bad as it could have been. Something intervened to ameliorate what seemed like a hopeless situation, or to show an unexpected positive side. But when all is said and done, you still wish the whole thing hadn't happened.

This GIF captures it perfectly (especially since Unglück also means accident in German): 

Guck im ungluck

 


Welcome, Sturdy, Sober, Hard-Working Danes! (Other Danes Need Not Apply)

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Tyler Cowen reviews a new book calling into question Scandinavian welfare states as a model for the world, and working out its implications for immigration policy:

Nima Sanandaji, a Swedish policy analyst and president of European Centre for Entrepreneurship and Policy Reform, has recently published a book called "Debunking Utopia: Exposing the Myth of Nordic Socialism." And while the title may be overstated, his best facts and figures are persuasive. 

For instance, Danish-Americans have a measured living standard about 55 percent higher than the Danes in Denmark. Swedish-Americans have a living standard 53 percent higher than the Swedes, and Finnish-Americans have a living standard 59 percent higher than those back in Finland. Only for Norway is the gap a small one, because of the extreme oil wealth of Norway, but even there the living standard of American Norwegians measures as 3 percent higher than in Norway. And that comparison is based on numbers from 2013, when the price of oil was higher, so probably that gap has widened.

Of the Nordic groups, Danish-Americans have the highest per capita income, clocking in at $70,925. That compares to an U.S. per capita income of $52,592, again the numbers being from 2013. Sanandaji also notes that Nordic-Americans have lower poverty rates and about half the unemployment rate of their relatives across the Atlantic.

It is difficult, after seeing those figures, to conclude that the U.S. ought to be copying the policies of the Nordic nations wholesale. It is instead more plausible to think that Americans might learn something from the cultural practices of Nordic-Americans. Sanandaji says those norms include hard work, honesty, a strong civil society and an ethic of cooperation and volunteerism....
 
For one thing, Nordic immigrants to the United States probably came from the better trained, more literate and more ambitious segments of the population. For instance, data on Danish migrants from 1868 to 1900 show that laborers were underrepresented in the group and artisans and craftsmen were overrepresented by a factor of two. It is perhaps no wonder that the ethnic Danes in the U.S. are relatively high earners, because they are the results of a process of positive selection.  And there is a growing literature showing that the cultural traits of migrants can persist to some degree for generations in their new countries....

Most of all we should consider the option of greater freedom of choice for residence decisions. For all the anti-immigrant sentiment that is circulating at the moment, would it hurt the U.S. to have fully open borders with Denmark? It would boost American gross domestic product and probably also improve American education. History teaches that serious assimilation problems would be unlikely, especially since many Danes already speak English. 

Open borders wouldn't attract Danes who want to live off welfare because the benefits are so generous at home.

How's this for a simple rule: Open borders for the residents of any democratic country with more generous transfer payments than Uncle Sam's.

A few observations: Simple one-to-one comparisons of Danish to American living standards are not very meaningful, because even if Americans make more money, they have higher living expenses. They have to pay for (or do without) many things a Scandinavian welfare state provides for free or subsidized. How exactly do you calculate the effect on living standards of guaranteed paid parental leave, health insurance, pre-school education, and public transportation so effective that nobody has to buy a car?

That aside, though, notice the argument Cowen is making. Cowen is a professor of economics, a centrist with libertarian tendencies, and an interesting blogger. Being libertarian, he tends to be in favor of immigration in general. Economists tend to like many kinds of immigration, because it fosters economic growth and comparative advantage and those sorts of things.

But since Cowen is a pragmatic American, he accepts two arguments as so obvious as to need no elaboration. First, that immigration should favor the talented and intelligent. The Danes America got are doing well in America because they come from a successful culture, and because they were some of the most enterprising people in that culture. Second, he notes that immigration policy should obviously not attract people "who want to live off welfare". (Also, note that he uses the word "selection" in reference to getting better Danes. The German version of this word, Selektion, is thermonuclear-level verboten in Germany because it was the term used for the process of determining which new arrivals at Nazi death camps would be selected for immediate death, and which would be put to work).

Both of these arguments will immediately be disputed in European Urban Haute Bourgeois circles. Trust me, I know from personal experience. European urban elites who have liberal-arts educations are educated in hothouses of deontological thinking, in which experiences and policies should be evaluated according to abstract universal principles of humanism. In this view, selecting immigrants is denounced as elitist, as ignoring the "sacred principle" of human equality, as treating some persons as more inherently valuable than others, and as implicitly asserting the supposed "superiority" of Western culture.

Discouraging welfare tourism is denounced for similar reasons. Also, you often encounter the notion that Europeans have no "right" to live in comparative safety and prosperity, and therefore have no legitimate objection to foreigners coming to their country and living off state assistance their entire lives. What are you trying to say, that Joseph from Cameroon somehow has less right to live off German welfare than Josef from Dibbersen? Both are human beings, both have the same entitlement to inviolable human dignity, and therefore both must be treated equally by the welfare state. You didn't choose which country you were born in, so how is it fair for you to reap the incalculable privileges of being born in a place like Germany as opposed to, say, Zimbabwe?

To which the average Brit or American (but not Peter Singer) responds: What's all this bosh? These arguments may have abstract appeal in a seminar room, but as guides for formulating policy in a Western democracy, they're useless, not even wrong. Principles are all well and good, but they're hardly a guide to practical policy-making. Favoring skilled immigrants is legal, proper, does not violate any mutual obligations we may owe to others, and benefits us. Same with making sure foreign welfare cases don't burden our system, which is designed for our people. And no, we think the notion that making sure our welfare system helps our people is not only proper, but that it's the only remotely sane approach. And we feel no need to justify or explain these views. As Disraeli said, "Never complain, never explain."

This, gentle readers, is one of the most fascinating and enduring differences between the mindset of the educated elites of the English-speaking world and those of continental Europe.


"Substantial" Genetic Influence on Choice of A-Levels

Your genes play a key role in deciding whether you decide to take A-levels and which subjects you decide to take them in:

We have previously shown that individual differences in educational achievement are highly heritable throughout compulsory education. After completing compulsory education at age 16, students in England can choose to continue to study for two years (A-levels) in preparation for applying to university and they can freely choose which subjects to study. Here, for the first time, we show that choosing to do A-levels and the choice of subjects show substantial genetic influence, as does performance after two years studying the chosen subjects. Using a UK-representative sample of 6584 twin pairs, heritability estimates were 44% for choosing to do A-levels and 52–80% for choice of subject. Achievement after two years was also highly heritable (35–76%). The findings that DNA differences substantially affect differences in appetites as well as aptitudes suggest a genetic way of thinking about education in which individuals actively create their own educational experiences in part based on their genetic propensities.

This result would surprise and probably alarm many Germans, but they won't hear about it. One of the problems with the insular clique of German mainstream journalists is the blinders they wear. The majority studied sociology, German literature, comparative literature, political theory, history, philosophy, or some other liberal-arts subject. There, they learned plenty about Kant and Mann, but nothing about economics, the military, or hard science.

I think this explains why German journalism on these areas is often terrible. Conditioned by their highly moralized culture and the ideological slant of liberal-arts education, they immediately seek out the underlying moral 'lesson' to be drawn from nuclear research, or the Higgs boson, or gene therapy, etc. They may spend a few paragraphs actually explaining what is going on from a scientific perspective (often getting key things wrong), but before they're even done with that, they start reciting their tired old platitudes (this is what mankind gets for trying to play God, nature's way is always the best, human dignity is the prime directive, etc.) and canned Lessons of History™.

And that goes triple for genetics. If they did learn anything about genetics in their seminars, it was usually accompanied by stern, moralizing lectures about how the Nazis used genetic pseudo-science to justify genocide. The result is a nearly-unshakable belief in the discredited 'blank slate' theory of human variation (i.e., that it's all caused by nurture, not nature). Anyone who points to the ever-growing mountain of evidence that genes play a crucially important role in human personality, achievement, and behavior is automatically assumed to be a crypto-eugenicist until proven otherwise.

I don't have a solution to this problem, but I suppose scholarships and training programs for aspiring science journalists might be something to think about.


How Germans Make Way for Emergency Vehicles

This video shows you how Germans create a "rescue path" in a traffic jam. The cars pull over to both sides of the street, letting the rescue vehicle through.

I've seen it happen; it's a small miracle of spontaneous social co-ordination. One of the many inspiring aspects of living in an orderly, well-organized society.

Of course in this video, morons fuck everything up and the accident victims die horrible deaths. There's a message in there for all of us.